Maidstone Islamic Centre Muslim Funeral Services

 

إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ

Inna lillahi wa inna ilayhi raji’un

To God we belong and to Him we return.

 

At Maidstone Mosque, we are here to support you through the process of arranging an Islamic funeral with dignity and compassion. We provide facilities for ghusl (ritual washing) and the janazah ṣalāh (funeral prayer), and will guide you in coordinating other arrangements with trusted service providers.

We also have trained volunteers available to assist family members in performing the ghusl, if they wish to take part. An instruction guide is available to ensure the process is carried out in full accordance with Islamic practice.

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Step-by-Step Guide When a Loved One Passes Away

1. Obtain the Medical Certificate of Cause of Death (MCCD)

   • Issued by the hospital or GP.

   • If the death is sudden, unexpected, or unexplained, the case may be referred to the Coroner, which can delay this step.

2. Register the Death

   • Must normally be done within 5 working days unless the Coroner is involved.

   • You will need details such as the deceased’s full name, date/place of birth, occupation, and marital status.

   • The registrar will give you:

     • Green Form – Required for burial arrangements.

     • Death Certificate – You can request multiple certified copies for banks, insurance, etc.

3. Choose a Funeral Service Provider

   • Contact one of the trusted organisations listed below to arrange:

     • Transport from hospital to mosque

     • Transport from mosque to cemetery

     • Coffin provision

4. Coordinate with the Mosque

   • Book the ghusl and janazah prayer at the mosque.

   • Decide whether the ghusl will be performed by family, mosque volunteers, or funeral staff.

   • Ensure all necessary paperwork (Green Form) is ready.

5. Burial Arrangements

   • Purchase a burial plot from the local council or relevant cemetery authority.

   • In Maidstone, burials are at Maidstone Cemetery (Sutton Road, ME15 9AF).

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Trusted Organisations Assisting with Funeral Arrangements

Al-Birr Islamic Trust – Funeral Service

• Transport from hospital to mosque

• Transport from mosque to cemetery

• Coffin arrangements
  📞 Syed Kafil Ahmed – +44 7533 953362
  📧 AlBirrtrust@gmail.com

Dignity Funeral Directors (Pickard & Beale)

• Transport from hospital to mosque

• Transport from mosque to cemetery

• Coffin arrangements
  📞 01622 534500

Maidstone Borough Council – Bereavement Services

• Purchase of burial plot at Maidstone Cemetery
  📞 01622 602656
  📧 bereavementservices@maidstone.gov.uk

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Other Important Considerations

• Tell Us Once Service – After registering the death, you can notify multiple government departments (passport, driving licence, pensions, benefits, etc.) through one process:
  🌐 www.gov.uk/tell-us-once | 📞 0800 085 7308

• If the Coroner is Involved – They may require a post-mortem or inquest before releasing the body. This can delay the funeral. Keep your chosen funeral provider informed.

• Organ Donation – Islam permits organ donation in certain circumstances to save lives. Discuss with the hospital team promptly if this is considered.

• Financial Assistance – If you are on certain benefits, you may be eligible for a Funeral Expenses Payment through the DWP. Call 📞 0800 169 0140.

 

 

Last edited:

Saad Dastagir
sd@maidstonemosque.org
15/08/2025

Humble beginnings to a purpose built  facility

For over 35 years, Maidstone Mosque has been more than a place of prayer — it has been a spiritual home, a centre of learning, and a hub of community life for Muslims in Maidstone and beyond.

 

Humble Beginnings

The story of Maidstone Mosque begins in the 1980s, when the small Muslim community in Maidstone rented a modest, single-storey converted building to hold daily prayers, Friday congregations, and community gatherings.

At that time, there were no purpose-built facilities — just a deep commitment from the community to create a place where people could come together to worship God, support each other, and share their faith with the wider public.

 

Establishing a Permanent Home

In 1994, the local Muslim community purchased the site they had been renting. As the congregation grew, so did the mosque:

Extensions were added over the years to provide more prayer space, community rooms, and facilities for education and events.

The mosque became a focal point for Islamic celebrations, weddings, funerals, and open days.

It began to welcome visitors from local schools, faith groups, and civic organisations.

 

Vision for the Future

By the 2010s, it was clear that the existing building could no longer accommodate the needs of the growing congregation and the expanding range of community activities.

In 2016, planning permission was granted for a purpose-built mosque — designed not just as a place of worship, but as a modern Islamic centre for all.

 

Building the New Islamic Centre

In August 2018, the old building was demolished.

Construction began on a three-storey, purpose-built facility with dedicated prayer halls for men and women, classrooms, meeting rooms, and community spaces.

The design reflected both traditional Islamic architecture and modern functionality, making it welcoming to all visitors.

 

 

The new Maidstone Islamic Centre officially opened in September 2021.

 

A Mosque for Everyone

At the heart of our mission is a simple but powerful belief:

“A mosque is for everyone, not just for Muslims.”

Our doors are open to all — whether you are here to learn about Islam, meet new friends, take part in community projects, or simply enjoy a moment of peace and reflection.

 

Serving the Community Today

Today, Maidstone Mosque:

• Welcomes thousands of worshippers and visitors every week.
• Hosts educational visits for schools and organisations, teaching about Islam in an open and respectful way.
• Runs classes for children and adults in Qur’an, Arabic, and Islamic studies.
• Organises charity projects to support those in need locally and internationally.
• Serves as a bridge between communities, promoting understanding, dialogue, and cooperation.

 

Voices of the Community (Coming Soon)

This section will feature reflections from members of our community who have witnessed the journey of Maidstone Mosque — from a small rented space to the thriving Islamic Centre it is today.

 

Looking Ahead

Maidstone Islamic Centre continues to grow in its mission — not only as a place of worship but as a place where people of all faiths and backgrounds can learn, connect, and work together for the common good.

The vision remains the same as it was over three decades ago:

To serve God by serving people — with sincerity, compassion, and openness.

 

 

Last edited:

Saad Dastagir
sd@maidstonemosque.org
08/08/2025

How Islam Shaped the World

From the very first word revealed to Prophet Muhammad ﷺ — “Iqra!” (Read!) — Islam placed learning at the very heart of faith.

اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

“Read in the Name of your Lord Who created.” — Qur’an 96:1

The Qur’an repeatedly calls on believers to reflect, reason, and seek knowledge:

قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ

“Say: Are those who know equal to those who do not know?” — Qur’an 39:9

The Prophet Muhammad ﷺ declared:

“Seeking knowledge is an obligation upon every Muslim — male and female.”

(Sunan Ibn Mājah, 224)

This was not a suggestion — it was a command. And it sparked a civilisation where learning was not a privilege for the elite, but a shared duty for all.

 

A Civilisation Built on Learning

Within just a few generations after the Prophet ﷺ, the Muslim world became a global centre of knowledge. From al-Andalus (Spain) to Central Asia, cities thrived with schools, libraries, universities, and scholars who valued truth wherever it was found.

Core Islamic principles drove this pursuit:

• Knowledge as worship — Learning about creation was seen as uncovering the āyāt (signs) of Allah.

إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِأُولِي الْأَلْبَابِ

“Indeed, in the creation of the heavens and the earth and the alternation of the night and day are signs for those of understanding.” — Qur’an 3:190

• Inclusivity — Scholars came from every corner of the Muslim world — Arab, Persian, African, Turkic, Indian, Andalusian — united by the Arabic language of scholarship.

• Preservation and translation — Muslim scholars translated works from Greek, Persian, Indian, and Chinese civilisations, preserving them for humanity and building upon them.

 

Transforming the World

Islam’s commitment to learning didn’t just preserve ancient knowledge — it expanded it, laying foundations for much of the modern world.

Mathematics and Numerals

• Adopted and refined the Hindu numeral system — now called Arabic numerals.

• Developed al-jabr (algebra), pioneered by al-Khwarizmi.

• Advanced trigonometry, geometry, and logarithms.

Medicine and Surgery

• Al-Zahrawi’s surgical instruments and manuals were studied in Europe for centuries.

• Ibn Sina’s Canon of Medicine became a standard European medical text until the 17th century.

• Hospitals (bīmāristāns) offered free care for all — centuries before this idea reached Europe.

Astronomy

• Built observatories and mapped the stars in remarkable detail.

• Refined Greek astronomical models.

• Measured the solar year with near-modern precision.

Geography and Navigation

• Accurately calculated Earth’s circumference.

• Produced detailed maps linking Africa, Europe, and Asia.

• Perfected the astrolabe for navigation and prayer-time calculations.

Education and Universities

• Founded al-Qarawiyyin University in 859 CE in Fez, Morocco — recognised as the world’s oldest continually operating university.

• Established public libraries with hundreds of thousands of books.

• Fatima al-Fihri, a Muslim woman, was the founder of al-Qarawiyyin — a clear example of Islam’s early encouragement of women’s scholarship.

 

Women’s Rights – Centuries Ahead of the World

Almost 1,500 years ago, Islam gave women rights that Europe would not see for over a millennium:

• Right to own and keep property. (Qur’an 4:32)

• Right to inherit from family. (Qur’an 4:7)

• Right to run businesses and control earnings. (Khadijah, the Prophet’s wife, was a successful merchant.)

• Right to consent to marriage — forced marriage is forbidden. (Sahih Bukhari, 5138)

• Equal obligation to seek knowledge. (Sunan Ibn Mājah, 224)

• Right to seek divorce under certain conditions. (Qur’an 2:229)

The Prophet ﷺ emphasised:

“The best of you are those who are best to their wives.”

(Sunan al-Tirmidhi, 3895)

At a time when women in much of the world were treated as property, Muslim women were scholars (like Fatima al-Samarqandi), landowners, merchants, and respected community leaders.

 

Impact on Europe and the Modern World

During Europe’s Middle Ages, much of the continent was in intellectual decline. Meanwhile, Muslim Spain (al-Andalus) became a beacon of light.

• Córdoba boasted street lighting, running water, and libraries when much of Europe had none.

• Muslim works translated into Latin helped spark the European Renaissance.

• Many modern scientific terms — algebra, alcohol, zenith, algorithm — come from Arabic.

• Institutions like hospitals, modern universities, and the scientific method owe part of their origin to Muslim civilisation.

 

Why This Legacy Matters Today

This history is more than just a memory — it’s a reminder that faith and reason are allies, not enemies.

يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ دَرَجَـٰتٍ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

“Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do.” — Qur’an 58:11

Muslim civilisation thrived when it embraced this Qur’anic command to seek knowledge and live by it — and the results changed the world.

 

Continuing the Tradition

The same values that inspired Muslim scholars a thousand years ago remain part of Islam today:

• Learning is a lifelong duty.

• Truth is valued over ego.

• Knowledge must benefit humanity.

At Maidstone Islamic Centre, we continue this tradition — inviting all to read, reflect, and be inspired.

Islam’s legacy is part of humanity’s shared story — and your own.

 

 

Last edited:

Saad Dastagir
sd@maidstonemosque.org
08/08/2025

Jesus  — known in Arabic as ‘Isa ibn Maryam [Jesus, son of Mary] (peace be upon him)— is one of the most revered and beloved prophets in Islam. His name appears more than 20 times in the Qur’an, and his story is one of honour, truth, and miracles. Muslims believe he was born to the Virgin Mary (Maryam), without a father, by the command of God — a miraculous birth that astonished even Mary herself.

Mary is described in the Qur’an as the most honoured woman of all time, and a chapter of the Qur’an is named after her (Surah Maryam – Chapter 19 of the Qur’an).

Many dont know that Jesus spoke Aramaic, a Semitic language closely related to Hebrew and Arabic that was spoken in the area that is called Palestine today (the West Bank). In his own language, the word for God was “Elah” — the same as the Arabic word “Allah”, used by Muslims today.

It is also important to note that the name Jesus was not in use during his lifetime. In the English translation of the Bible in 1611 A.D., as commissioned by King James, his name was standardised as Jesus. This form of the name came through a linguistic chain: the Aramaic “Yeshua” was transliterated into Greek as “Iēsous”, then into Latin as “Iesus”, and finally adapted into English as “Jesus” in the 1611 King James Bible. In the Qur’an, he is referred to as ‘Isa, and in his own time he would have been known by a name closer to Yeshua.

But Jesus was not divine. He was not the son of God, nor was he part of a trinity. Islam teaches pure monotheism: God is One, without partner, child, or equal.

“Hear, O Israel: The Lord our God, the Lord is one.” — Mark 12:29

The word used here in the original Hebrew is echad, a Semitic term closely related to the Arabic ahad used in the Qur’an (112:1) to describe God’s absolute, unique oneness.

 

Not Divine, But Devoted to God

Jesus was a servant and messenger of God, just like Noah, Abraham, Moses, and later, Prophet Muhammad ﷺ (peace be upon them all). He was the Messiah, sent to the Children of Israel with guidance, miracles, and the Gospel (Injil), calling people to worship the One true God. He healed the sick, gave sight to the blind, raised the dead — all by God’s permission — and foretold the coming of the final messenger, Prophet Muhammad ﷺ.

In the language and culture of the time, the term “son of God” was an honorific title used for righteous and God-fearing people — it was never meant to imply literal divinity. Many prophets and even whole communities are referred to as “sons of God” in the Bible. Jesus himself made this clear when he said to his disciples:

“…I am returning to my Father and your Father, to my God and your God.” — John 20:17

This shows that his relationship with God was not unique in essence — his “Father” was also the disciples’ “Father,” meaning God was the Lord and Creator of all.

Jesus lived a life of humility. He fasted. He prayed to God. These are not signs of divinity, but of true prophethood. In Islam, his miracles do not prove he was God – they prove he was sent by God.

The Bible itself records Jesus worshipping God, fasting, and praying humbly:

• Worshipping God — “Jesus answered, ‘It is written: Worship the Lord your God and serve Him only.’” — Luke 4:8

• Praying in solitude — “After he had dismissed them, he went up on a mountainside by himself to pray.” — Matthew 14:23

• Praying with his face to the ground — “He fell on his face and prayed, ‘My Father… not as I will, but as You will.’” — Matthew 26:39

• Fasting for 40 days — “He fasted for forty days and forty nights…” — Luke 4:2

 

The Crucifixion — What Muslims Believe

The Qur’an states that Jesus was not crucified, but that it was made to appear so:

“…They did not kill him, nor did they crucify him, but it was made to appear so to them…” — Qur’an 4:157

The disciples did not witness the crucifixion except from a distance, since they fled fearing persecution. The accounts differ between the gospels, and whether Jesus was indeed crucified or not was the earliest disagreement between his disciples.

Muslims believe God raised Jesus to Himself, and that he will return before the end of time to restore justice and defeat the false messiah (Antichrist).

 

What Happened After Jesus?

From the Islamic perspective, after Jesus was raised by God, his closest followers — including Peter, James (the brother of Jesus), and the other disciples — continued to teach strict monotheism and live according to the Law of Moses, just as Jesus had done.

The Rise of Paul

Not long after, a man named Saul of Tarsus — later known as Paul the Apostle — emerged as a leading figure in spreading the faith to non-Jewish audiences. Paul never met Jesus during his lifetime. His claim to apostleship rested primarily on personal visions and revelations he said he received after Jesus’ departure — most famously in an experience on the road to Damascus.

The book of Acts records Paul describing this vision:

• “As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, ‘Saul, Saul, why do you persecute me?’ ‘Who are you, Lord?’ Saul asked. ‘I am Jesus, whom you are persecuting,’ he replied.” — Acts 9:3–5

In another account, Paul recalls:

• “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’ ‘Who are you, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ he replied.” — Acts 22:6–8

And in his third retelling before King Agrippa, he adds further details:

• “I saw a light from heaven, brighter than the sun, blazing around me and my companions. We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’ Then I asked, ‘Who are you, Lord?’ ‘I am Jesus, whom you are persecuting,’ the Lord replied. ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me.’” — Acts 26:13–16

Jesus himself warned about such people:

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.” — Matthew 7:15

Paul openly acknowledged adapting his message to different audiences:

“I have become all things to all people so that by all possible means I might save some.” — 1 Corinthians 9:22

In Galatians 2:11–14, Paul records publicly confronting the apostle Peter over differences in practice, and the book of Acts describes disputes between Paul and the Jerusalem leadership, including James. Over time, this allowed Paul to gain more influence than those who had actually walked with Jesus, further elevating his version of the faith over theirs.

From the Islamic perspective, these conflicts — combined with Paul’s extensive missionary work — allowed his interpretation of the faith to gain dominance, even over the teachings preserved by those who had personally walked with Jesus. His letters, written decades after Jesus, now make up nearly a third of the New Testament, and his theological emphasis on salvation through Jesus’ death and resurrection became central to mainstream Christianity. Paul’s influence also shaped how later gospel accounts were compiled and interpreted.

Early Christian Texts

If you focus only on the earliest surviving complete New Testament — the 4th-century Codex Sinaiticus — and set aside Paul’s letters and later doctrinal additions, you will find little to no direct reference to:

• The fully developed doctrine of the Trinity

• The concept of original sin as later formulated in church creeds

• The idea that faith alone, without righteous deeds, secures salvation

• The belief that redemption is solely through Jesus’s crucifixion

What emerges instead is closer to the Islamic view: the oneness of God, the necessity of righteous action, and the importance of following God’s guidance through His prophets. From the Islamic perspective, these core truths were later overlaid with theological interpretations not taught by Jesus himself.

The Councils and Doctrinal Shifts

The Council of Nicaea (325 CE)
Convened by the Roman Emperor Constantine in Nicaea (modern-day İznik, Turkey), this gathering of bishops addressed theological disputes — most notably the teachings of Arius, who argued that Jesus was created by God and not co-eternal with Him. The council rejected Arius’ position and adopted language affirming Jesus as “of the same essence” (homoousios) as God the Father. From the Islamic perspective, this represented a formal step away from Jesus’ original monotheistic message, as preserved in the Qur’an.

The Council of Constantinople (381 CE)
Held under Emperor Theodosius I, this council expanded on the Nicene Creed, declaring the Holy Spirit co-equal with the Father and the Son — thereby solidifying the doctrine of the Trinity as official church teaching. Earlier diversity of belief about Jesus’ nature was now replaced with one imperially enforced doctrine, and dissenting voices were condemned as heresy.

In Islam, the belief in one God without division or partners (tawḥīd) remains central, and doctrines like the Trinity are viewed as later theological developments — not part of the original mission of Jesus, who called people to worship God alone.

 

The Return of Jesus in Islam

Muslims believe that Jesus will return before the end of time to restore justice and truth. When he returns, he will rule by the law of God — the same law of Moses that Jesus told his followers to keep, which Islam has adopted along with other laws from God. Together, these divine laws are known as the Shari’ah.

Jesus will unite all of humanity in worship of the One true God, fulfilling his own words:

“Now this is eternal life: that they know You, the only true God, and Jesus Christ, whom You have sent.” — John 17:3

 

The Religion of All Prophets

Even Jewish scholars recognise Muslims as Banu Noah — followers of the religion of Noah and Adam. Islam is what we call the religion of all the prophets: one message from the beginning of humanity — worship God alone, live righteously, and prepare for the life to come.

 

Islam’s View of Jesus

• A mighty prophet, not divine

• The Messiah, born of the Virgin Mary by God’s will

• Not crucified, but raised to God

• Will return before the end of time

• Preached the same pure monotheism as all prophets

Restoring the Original Message

Islam honours Jesus as part of the unbroken chain of prophets and rejects later human alterations to his message. In the Qur’an and the teachings of Prophet Muhammad ﷺ, Muslims believe we find the preserved truth that Jesus himself preached:

We invite our Christian friends to reflect deeply: if you remove the words of Paul, and go back to the red-letter words of Jesus in the Bible, you will find a man who taught devotion to God alone, who never called himself divine, and who warned against false prophets and innovations in his name.

The Qur’an came to restore that message — not to replace Jesus, but to clarify his true role and identity.

“Indeed, the religion in the sight of God is Islam.” — Qur’an 3:19

 

Discover how Jesus’ true teachings live on in Islam.

 

Read about God – Allah [HERE]

Read about God’s final revelation – Quran [HERE]

Read about God’s final prophet – Muhammad ﷺ [HERE]

 

Last edited:
Saad Dastagir
sd@maidstonemosque.org
08/08/2025

The Eternal Word of God

As Muslims, we believe the Qur’an is the literal speech of God. In Arabic, the word for God is “Allah” — the same word used by Arabic-speaking Jews and Christians. The Qur’an was revealed in Arabic to God’s final Messenger, Prophet Muhammad ﷺ (peace and blessings be upon him), over 1,400 years ago.

It is not a book of human reflections or philosophies — it is divine revelation, preserved word-for-word as it was sent down.

Allah Himself promises:

“Indeed, it is We who sent down the Qur’an, and indeed, We will be its guardian.” (Qur’an 15:9)

Note on “We”: The Qur’an often uses “We” when God speaks. This does not mean there are multiple gods. In Arabic (and also in English historically), the plural form can be used as a royal ‘We’ — a way of speaking that shows majesty, authority, and greatness. The Qur’an is clear that there is only one God:

“And your god is one God. There is no deity except Him, the Most Compassionate, the Most Merciful.” (Qur’an 2:163)

This means the Qur’an you can read today is the exact same Qur’an recited by the Prophet Muhammad ﷺ in the 7th century.

The Birmingham Manuscript radiocarbon dated to between 610 and 645 CE held at Birmingham University

 

How the Qur’an Was Revealed

The Qur’an was revealed over a period of 23 years (610–632 CE) in the Arabian Peninsula. This process was deliberate and unique:

• Revealed gradually:
  Allah says:

“And (it is) a Qur’an which We have separated [by intervals] that you might recite it to the people over a prolonged period; and We have sent it down gradually.” (Qur’an 17:106)
Verses (called āyāt, meaning “signs”) came in response to real-life events — answering questions, resolving disputes, and guiding people step by step.

• Delivered by the angel Jibrīl (Gabriel):
  Muslims believe angels are noble spiritual beings created by God, not gods themselves. The angel Jibrīl brought the revelation to the Prophet:

“The Trustworthy Spirit has brought it down upon your heart, [O Muhammad] — that you may be of the warners — in a clear Arabic language.” (Qur’an 26:193–195)

• Memorized and written immediately:
  The Prophet ﷺ would recite each revelation to his companions, who memorized it word-for-word. Scribes recorded it on parchment, bone, and palm stalks.

• Universal message:

“This is the Book about which there is no doubt, a guidance for those conscious of Allah.” (Qur’an 2:2)

 

Preserved Without Change

The Qur’an is unique in the history of religious texts: it has never been altered.

• Memorized worldwide: From the Prophet’s time until today, millions of Muslims — including children — have memorized it entirely (ḥifẓ).

• Written from the start: Written copies existed during the Prophet’s lifetime.

• Early manuscripts: Ancient copies, such as the Birmingham manuscript (radiocarbon dated to the time of the Prophet ﷺ), match the Qur’an in use today.

• One Qur’an worldwide: Whether in Morocco, Malaysia, Nigeria, or New York, the Arabic text is identical.

Allah says:

“Falsehood cannot approach it from before it or from behind it; [it is] a revelation from the All-Wise, the Praiseworthy.” (Qur’an 41:42)

Note on Arabic: The Qur’an is only the Qur’an in Arabic. Translations are explanations of its meaning — useful for understanding, but not the actual revealed words.

 

The Qur’an as a Living Miracle

The Qur’an challenged its first listeners — masters of Arabic poetry and rhetoric — to match it.

“And if you are in doubt about what We have sent down upon Our Servant, then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful. But if you do not — and you will never be able to — then fear the Fire whose fuel is people and stones, prepared for the disbelievers.” (Qur’an 2:23–24)

No one could meet this challenge. Muslims see the Qur’an’s unmatched style, depth, and ability to transform lives as ongoing proof that it is from God.

 

Signs in the Natural World — The Qur’an and Science

The Qur’an’s main aim is to guide humanity to God, but it often draws our attention to creation as evidence of His power and knowledge.

Allah says:

“We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth…” (Qur’an 41:53)

Below are some examples, explained in everyday language.

a) The Creation of the Universe — The Big Bang

“Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them and made from water every living thing? Then will they not believe?” (Qur’an 21:30)

• In 7th-century Arabia, the common view was that the universe had always existed. The Qur’an instead said the heavens and the earth were once “joined” and then “separated.”

• Modern science confirms the universe began from a single point of dense matter and energy, then expanded — what scientists call the Big Bang.

• The verse also says every living thing is made from water — a fact biology confirms today.

b) Stages of the Human Embryo

“And We did certainly create man from an extract of clay. Then We placed him as a sperm-drop in a firm lodging. Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.” (Qur’an 23:12–14)

• The Qur’an describes stages: a sperm-drop, a clinging clot (alaqah), a lump (mudghah), bones, and then flesh covering bones.

• With modern microscopes, scientists now observe these stages exactly as described.

c) Mountains as Pegs

“Have We not made the earth a resting place? And the mountains as pegs?” (Qur’an 78:6–7)

• Mountains aren’t just surface features; they have deep roots underground, like tent pegs.

• Geologists now know these roots help stabilize the earth’s crust.

d) The Protective Atmosphere

“And We made the sky a protected ceiling, but they, from its signs, are turning away.” (Qur’an 21:32)

• Earth’s atmosphere shields life from harmful solar radiation, burns up meteors, and keeps temperatures suitable for life — functions unknown to 7th-century people.

e) The Expanding Universe

“And the heaven We constructed with strength, and indeed, We are [its] expander.” (Qur’an 51:47)

• The Qur’an states the universe is expanding — confirmed only in the 20th century by astronomers like Edwin Hubble.

 

A Guide for All Aspects of Life

The Qur’an addresses every part of life:

• Faith and worship:

“…worship Allah, [being] sincere to Him in religion… establish prayer and give zakah…” (Qur’an 98:5)
(Zakah: an annual charity given to the poor)

• Morality:

“Indeed, Allah commands justice and good conduct and giving to relatives and forbids immorality…” (Qur’an 16:90)

• Family:

“…And live with them in kindness…” (Qur’an 4:19)

• Economics:

“And do not consume one another’s wealth unjustly…” (Qur’an 2:188)

• Justice in society:

“O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves…” (Qur’an 4:135)

 

Recited, Memorized, Loved

The Qur’an is meant to be heard, not just read.

Allah commands:

“…And recite the Qur’an with measured recitation.” (Qur’an 73:4)

Muslims recite it daily in prayers. Millions memorize it fully — preserving the exact pronunciation passed down from the Prophet ﷺ.

 

How You Can Read the Qur’an

Anyone can explore the Qur’an today:

• Online: Quran.com — Arabic with translations. Listen to the original Arabic along with the English translation [HERE]

• On our website: The Quran in English is published on our website for all to read [HERE]

• Audiobook: Available on Spotify as an easy to understand podcast by Goodword Books. [HERE]

• In print: Most mosques give free copies. You can request a Free copy from Maidstone Islamic Centre in person.

• Translations: Sahih International (clear), Abdel Haleem (fluent).

Note: Muslims believe only the Arabic text is the actual Qur’an; translations are explanations of its meaning.

 

An Invitation

The Qur’an invites honest reflection:

“Then do they not reflect upon the Qur’an? If it had been from [any] other than Allah, they would have found within it much contradiction.” (Qur’an 4:82)

“Indeed, this Qur’an guides to that which is most just and right…” (Qur’an 17:9)

Even a short chapter can reveal its message. For example:

“Say: He is Allah, [who is] One,

Allah, the Eternal Refuge.
He neither begets nor is born,
Nor is there to Him any equivalent.” (Qur’an 112:1–4)

This is the essence of Islam: God is One, eternal, and unlike His creation.

The Qur’an is, for us, the preserved Word of God — your direct connection to the Creator of the heavens and the earth.

Last edited:

Saad Dastagir
sd@maidstonemosque.org
08/08/2025

The foundation of every Muslim’s Faith in Practice

Islam is built on five foundational acts of worship, known as the Five Pillars.

These pillars represent a Muslim’s relationship with God and with the wider community. Together, they serve as a guide for how to live a life of devotion, discipline and purpose.

The Prophet Muhammad has been quoted saying “Islam has been built on five [pillars]:
Shahadah [testifying that there is no god except Allah and that Muhammad is the Messenger of Allah], performing the Salah [prayers], paying the Zakah [compulsory charity], making the Hajj [pilgrimage to the Kaaba], and Sawm [fasting] in the month of Ramadan.
– Authentic Hadith in Sahih Al-Bukhari and Sahih Muslim

 

Credit: BBC

 

Pillar 1 – Shahadah

The declaration of faith in one God (Allah) and His messenger (peace be upon him).

In Islam we use the Arabic word for God – Allah. Allah is the very same God worshipped by Abraham, Noah, Moses and Jesus. Allah is the creator and sustainer of all that exists in the Universe. People may know Allah by other names in other languages but anyone referring 

Read more about Allah [HERE]

We believe Prophet Muhammad ﷺ was a Prophet and Messenger of God. He was a righteous man and a source of guidance for all of God’s creation. He received the direct word of God through revelation brought to him by Angel Gabriel [Jibril / The Holy Spirit]. This revelation is the Quran which is the complete and final scripture addressed and sent to humanity.

Read more about Prophet Muhammad ﷺ [HERE]

And Read more about the Holy Quran [HERE]

 

Pillar 2 – Salah

Muslims are required to pray five times a day: at dawn (Fajr), noon (Dhuhr), mid-afternoon (Asr), sunset (Maghrib), and night (Isha). Each prayer includes Qur’anic recitation and a series of physical movements – standing, bowing, and prostrating – all of which express humility, gratitude, and submission to God.

Prayer is a direct connection between the worshipper and their Creator. It instils discipline, peace, and mindfulness, reminding Muslims that worship is woven into daily life – not confined to a specific time or place.

 

Pillar 3 – Zakah

Zakah is the annual obligation to give 2.5% of one’s surplus wealth to those in need. More than a charitable act, it is a divinely ordained system of social justice that purifies wealth and fosters compassion.

Funds are distributed to support orphans, the poor, those in debt, and community welfare projects. Islam teaches that wealth is a trust from God — and that true prosperity comes from sharing, not hoarding.

 

Pillar 4 – Sawm

During the month of Ramadan, Muslims fast from dawn to sunset, abstaining from food, drink, smoking, and marital relations during daylight hours. But fasting is more than physical abstention — it is a spiritual discipline that nurtures patience, gratitude, and self-control.

It serves as a reminder of the blessings we enjoy and the struggles faced by those less fortunate. Ramadan is also a time of increased prayer, charity, reflection, and unity. The fast is broken each evening with a meal called Iftar, often shared with family, friends, and the community.

 

Pillar 5 – Hajj

Hajj is the sacred pilgrimage to Mecca, required once in a lifetime for every Muslim who is physically and financially able. Performed during the Islamic month of Dhul-Hijjah, it unites millions of Muslims from every nation, culture, and background.

Men wear special garments called ihram — two simple, white, unstitched cloths draped over the body — symbolising equality before God. In ihram, there is no distinction between rich or poor, king or servant; all stand equal regardless of race, nationality, or social status.

The pilgrimage includes sacred rites such as circling the Kaaba, walking between the hills of Safa and Marwah, standing in prayer at Arafat, and casting pebbles at the symbolic devil in Mina. Hajj is both a physical and spiritual journey — a powerful experience of humility, forgiveness, and unity.

 

Living the Pillars

The Five Pillars are more than rituals; they are a framework for a life of purpose, compassion, and justice. They connect the soul to God and the heart to humanity — shaping personal character and building a society founded on faith, equality, and care for others.

 

 

Last edited:

Saad Dastagir
sd@maidstonemosque.org
08/08/2025

The Final Prophet and Messenger of God

Prophet Muhammad ﷺ is the last in a long chain of messengers sent by God — a chain that began with Adam and includes Nūḥ (Noah), Ibrāhīm (Abraham), Mūsā (Moses), and ʿĪsā (Jesus) — peace be upon them all.

“Muhammad is not the father of any of your men, but the Messenger of Allah and the Seal of the Prophets.” (Qur’an 33:40)

He came not to invent a new religion, but to restore, complete, and preserve the eternal message all prophets brought: worship One God alone, live righteously, and prepare for the Hereafter.

“Say, I am only a man like you, to whom has been revealed that your god is one God. So whoever hopes for the meeting with his Lord – let him do righteous work and not associate in the worship of his Lord anyone.” (Qur’an 18:110)

The Qur’an describes him as:

• “A mercy to the worlds.” (Qur’an 21:107)

• “An excellent example for whoever hopes in Allah and the Last Day.” (Qur’an 33:21)

• “And indeed, you are of a great moral character.” (Qur’an 68:4)

His life — the Sīrah — is among the most thoroughly recorded in human history, showing how divine guidance applies to personal, family, social, political, and even military life.

 

A World in Darkness

Muhammad ﷺ was born in Makkah in 570 CE, the “Year of the Elephant.” The Kaʿbah, built by Ibrāhīm and Ismāʿīl (peace be upon them) for the worship of One God, had become surrounded by 360 idols.

Arabia was in moral decline:

• Tribal pride outweighed justice.

• Slavery and exploitation were common.

• Female infanticide was practiced — condemned by the Qur’an:

“And when the girl [who was] buried alive is asked, for what sin she was killed.” (Qur’an 81:8–9)

• The weak and poor had no protection.

Into this darkness, Allah sent the one who would carry His final message for all humanity.

 

Early Life – Prepared by Providence

An orphan before birth, Muhammad ﷺ lost his father ʿAbdullāh while still in the womb. His mother Āminah died when he was six. He was cared for first by his grandfather ʿAbdul-Muṭṭalib, then by his uncle Abū Ṭālib.

He knew hardship and loss early in life:

• He buried most of his children during his lifetime.

• He lost his beloved wife Khadījah (RA) and his uncle Abū Ṭālib in the same year — known as the “Year of Sorrow.”

• He was driven out of Ṭā’if, pelted with stones until he bled.

Yet he remained patient and compassionate, embodying the Qur’anic principle:

“So be patient. Indeed, the promise of Allah is truth.” (Qur’an 30:60)

From shepherd to trader, from husband to leader, he excelled in every role:

• As a shepherd — humble and patient. (Sahih al-Bukhari 2143)

• As a merchant — known as al-Amīn (the Trustworthy).

• As a family man — gentle and loving. (Sahih al-Bukhari 6039)

 

The First Revelation – Jibrīl (Gabriel)

At 40 years old, during a retreat in the Cave of Ḥirā’, Jibrīl (peace be upon him) came with the first verses:

“Read in the name of your Lord who created – created man from a clinging substance. Read, and your Lord is the Most Generous – Who taught by the pen – taught man that which he knew not.” (Qur’an 96:1–5)

This began 23 years of revelation, later compiled into the Qur’an.

 

The Meccan Mission – Calling to Tawḥīd

For 13 years, he called his people to:

• Worship Allah alone. (Qur’an 16:36)

• Abandon idols and injustice.

• Speak the truth, honour family ties, care for the poor, and act justly in trade.

The Quraysh elite opposed him fiercely. Some followers, like Sumayyah bint Khayyāṭ (RA), were tortured to death.

When persecution intensified, he sent some Muslims to Abyssinia, where the Christian king (al-Najāshī) gave them refuge after hearing verses from Sūrah Maryam (19:16–36).

 

The Night Journey & Ascension (Isrā’ & Miʿrāj)

Amid hardship, Allah honoured him with a miraculous journey:

• Isrā’: From Makkah to Jerusalem. (Qur’an 17:1)

• Miʿrāj: Ascension through the heavens, meeting earlier prophets, culminating in the divine command of five daily prayers. (Sahih Muslim 162)

 

The Hijrah – Migration to Madinah

In 622 CE, he migrated to Madinah, welcomed as a leader and peacemaker. This marks the start of the Islamic calendar.

He established:

• The Constitution of Madinah — one of the earliest known written charters securing rights for Muslims, Jews, and allies.

• Brotherhood between migrants (Muhājirūn) and local supporters (Anṣār). (Sahih al-Bukhari 3783)

 

Leadership – Justice with Mercy

In governance and war, he upheld mercy:

“Do not kill women, children, the elderly, or monks in their monasteries. Do not cut down fruit-bearing trees or destroy inhabited places.” (Sunan Abu Dawud 2614, authentic)

Key events:

• Badr (624 CE) — victory by Allah’s help. (Qur’an 3:123–125)

• Uḥud (625 CE) — a painful lesson in discipline. (Qur’an 3:152–153)

• The Trench (627 CE) — strategic defence of Madinah. (Qur’an 33:9–27)

• Treaty of Ḥudaybiyyah (628 CE) — a peace deal that opened the way for mass conversions. (Qur’an 48:1)

 

The Opening of Makkah

In 630 CE, he entered Makkah in victory, declaring:

“No blame will there be upon you today. Go, for you are free.” (Sahih al-Bukhari 4289)

He cleansed the Kaʿbah of idols and restored it to the worship of Allah alone – The purpose his forefather, Prophet Ibrahim (Abraham), built it for.

 

The Farewell Sermon – Final Guidance

During his final pilgrimage, he addressed over 100,000:

• All humans are equal; no race has superiority over another except in piety.

• Life, property, and honour are sacred.

• Treat women with kindness.

• Hold fast to the Qur’an and Sunnah. (Sahih Muslim 1218)

 

Passing & Legacy

In 632 CE, at age 63, he passed away saying:

“O Allah, [with] the highest companion.” (Sahih al-Bukhari 4463)

He left no wealth or dynasty, only the Qur’an, his Sunnah, and a community entrusted with living by them.

 

Why He Inspires

• A leader who mended his own clothes. (Sahih al-Bukhari 676)

• A victor who forgave his enemies.

• A prophet who wept for his followers — even those yet unborn. (Sahih Muslim 249)

His life unites deep spiritual devotion with practical solutions for building a just society.

 

Invitation to Reflect:
Read the Qur’an and the Seerah yourself. Discover why billions love him, why historians rank him among the most influential people in history, and why Allah described him as a mercy to the worlds.

“Indeed, in the Messenger of Allah you have an excellent example for whoever hopes in Allah and the Last Day, and remembers Allah often.” (Qur’an 33:21)

Worship Allah alone. Live righteously. Prepare for the Hereafter.

God Knows Best.

 

 

Last edited:

 

Saad Dastagir
sd@maidstonemosque.org
08/08/2025

A Journey Through Reason and Revelation

An exploration of the Islamic concept of God, designed for thoughtful seekers of all backgrounds – whether you’re coming from a Christian tradition, a secular worldview or are simply curious.

Islam invites every human being to ask questions and reflect deeply. Unlike blind faith or inherited dogma, belief in Islam is meant to emerge through sincere reflection, rational inquiry, and heartfelt recognition of the truth. The Qur’an says:

إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَـَٔايَـٰتٍۢ لِّأُو۟لِى ٱلْأَلْبَـٰبِ

Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason.

Surah Ali’Imran (Quran 3:190)

 

God in Islam: Absolute, Loving and Near

In Islam we use the Arabic word for God – Allah

Allah is the very same God worshipped by Abraham, Moses and Jesus. Allah is not a man, nor a force, nor a mystery but the Only True God, eternal and unmatched. He is:

• Al-Rahman (The Most Merciful)
• Al-Adl (The Most Just)
• Al-Haqq (The Truth)
• Al-Wadud (The Most Loving)

These are just a few of His 99 names, each describing a perfect attribute. Allah is intimately aware of and involved in your life. [link to Qadr]

 

Pure Monotheism

قُلْ هُوَ ٱللَّهُ أَحَدٌ
ٱللَّهُ ٱلصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ

Say, ˹O Prophet,˺ “He is Allah – One ˹and Indivisible˺;
Allah – the Sustainer ˹needed by all˺.
He has never had offspring, nor was He born.
And there is none comparable to Him.
Surah Al-Ikhlas (Quran 112:1-4)

This short chapter, memorised by over a billion Muslims, refutes all ideas of God becoming man, or having children. It is the most concise yet profound definition of God in any scripture.

 

Not Blind Faith – But Reflective Belief

The first word revealed to Prophet Muhammad (peace be upon him) was not “Obey,” but “Read!”

وَفِى ٱلْأَرْضِ ءَايَـٰتٌۭ لِّلْمُوقِنِينَ

وَفِىٓ أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ

There are ˹countless˺ signs on earth for those with sure faith, as there are within yourselves. Can you not see?
Surah Adh-Dhariyat (Quran 51:20-21)

Islam teaches that the entire universe is a book of signs pointing to God:

• The precise laws of physics
• The design of DNA
• The formation of stars and galaxies
• The human need for meaning, love, and justice

These signs are not coincidences — they are invitations to seek the Source.

 

Atheism and the Longing for Meaning

Even those who reject religion often continue to search: What is the purpose of life? Why do we yearn for truth and justice? Where does morality come from?

Islam holds that these are not meaningless instincts, but echoes of the soul’s innate knowledge of God. The Qur’an says every soul was created with a natural awareness (fitrah) of its Creator. This is why even in secular societies, people still seek awe in nature, feel guilt over injustice, and desire something greater.

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا ۚ فِطْرَتَ ٱللَّهِ ٱلَّتِى فَطَرَ ٱلنَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

So be steadfast in faith in all uprightness ˹O Prophet˺—the natural Way of Allah which He has instilled in ˹all˺ people. Let there be no change in this creation of Allah. That is the Straight Way, but most people do not know.

Surah Ar-Rum (Quran 30:30)

 

The Christian Connection

Muslims believe in Jesus (peace be upon him) as a great prophet, born miraculously to the Virgin Mary – who is the most revered woman in Islam, with a full chapter (Surah Maryam) named after her.

However, Islam rejects the idea that Jesus is divine. He never claimed to be God. In fact, he prayed to God, submitted to God and told others to worship God alone:

Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.

John 17:3

Hear, O Israel: The Lord our God, the Lord is one.

Deuteronomy 6:4

Islam, Christianity and Judaism all began with the message of one God, but over time, we believe the message was altered. The final revelation, the Qur’an, restores the original, unchanged call to pure monotheism.

 

A Summary

God is One

Eternal, without beginning or end, unlike anything in creation.

Islam encourages reason

– Islam does not expect blind faith.

Every soul is born with awareness of God

– Signs of His existence are everywhere.

Jesus was a prophet

– He called people to worship the One True God.

If you’re seeking meaning, purpose, or clarity, Islam warmly invites you to explore, reflect and reconnect with your Creator.

 

 

 

Last edited:

Saad Dastagir
sd@maidstonemosque.org
08/08/2025